Mahmud
writes: "There was a continuous going and coming of visitors at the
Master's house from morning until noon. `Abdu'l-Bahá had lunch at Mrs
Parsons's, where in the afternoon He received many people. In the
evening He addressed a well-attended meeting, speaking on the principles
and tenets of the Faith and counseling the friends to pay no attention
to those who objected to the Cause. As the fame of `Abdu'l-Bahá and the
Cause spread, certain narrow-minded ministers had, out of jealously,
raised their voices in opposition. At the end of the meeting the Master
said:
Although
I pay great respect to the feelings of people in order that they may
not run away or make the least objection, yet the religious ministers of
Washington have denounced us.
Then He said:
Today
various clergymen invited the Master to honor their churches by
addressing their congregations. He told them that He was unable to
accept because He had limited time but that He would be returning to
Washington DC."
So--here's
an irony. Some religious ministers have denounced `Abdu'l-Bahá; others
clamor to have Him address their congregations. He must have created
such a stir. . . . And think of the lesson He provides here in His
response. If we can only see proof of the Cause's greatness when we are
met with criticism or even persecution! There were so many positive articles about the visit of 'Abdu'l-Baha to Washington that it is a bit strange to read the negative ones. In the one to right, there is an Episcopalian ban on Him; in another, a Methodist minister warns people against Him; another reports that a "prophetic evangelist" has passed out brochures warning people against Him--this was at the DAR building after He spoke there.
Agnes
Parsons writes that she sent her carriage for Him, and He arrived at
her home, where he had a private interview with Mrs. Boyle [presumably
Louise Boyle, a Baha'i in DC]. Then they had lunch and she offered Him
strawberries for dessert, but He declined. She noticed He was tired and
suggested He nap. He "rested splendidly" until nearly four o'clock and
then spoke to a group who gathered at her home. That evening, after a
drive, there was a meeting at the Parson home at 8:30, described above
by Mahmud. Agnes doesn't mention the clerymen, but writes that the
Master said comforting words to Joseph Millet, who was grieving over the
death of his brother Frank Millet, and had other private interviews.
What would we say to `Abdu'l-Bahá if granted a private interview?
What would we say to `Abdu'l-Bahá if granted a private interview?
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