Who was `Abdu'l-Bahá, and why did He come to the West?


Sunday, August 25, 2013

A stream of visitors, including Bahiyyih Khanum and Shoghi Effendi; astonished at His vitality


More on Egypt, from the words of Earl Redman: 

Other westerners also arrived, including Mrs Stannard from England, and Dr Joseph de Bons, a Swiss dental surgeon who lived in Cairo, and his wife Edith, who had been the first to accept the Faith from May Maxwell in Paris. The brother of the Khedive of Egypt, ‘Abbás Hilmí shá, and the Khedive’s chamberlain, Uthmán shá, who was devoted to ‘Abdu’l-Bahá, also paid the Master visits. The stream continued with deputies from the Turkish Parliament and some of the teachers and students from the Syrian Protestant College (later the American University of Beirut).

            On 1 August  Shoghi Effendi arrived with ‘Abdu’l-Bahá’s sister, the Greatest Holy Leaf, Bahíyyih Khánum. Their arrival would have lifted ‘Abdu’l-Bahá’s spirits immensely. Bahíyyih Khánum’s feelings were described by Shoghi Effendi:

She was astounded at the vitality of which He had, despite His unimaginable sufferings, proved Himself capable. She was lost in admiration at the magnitude of the forces which His utterances had released. She was filled with thankfulness to Bahá’u’lláh for having enabled her to witness the evidences of such brilliant victory for His Cause no less than for His Son.

The Greatest Holy Leaf spent several weeks in Egypt with ‘Abdu’l-Bahá.

            Two days after Shoghi Effendi’s arrival, Ahmad Sohrab arrived at ‘Abdu’l-Bahá’s house. As they waited for the Master, he heard Shoghi Effendi chanting ‘with pathos and sweetness’. When the prayer was finished, Ahmad heard the Master ‘teaching Shoghi Effendi how to chant and how to control his voice under various expressions’. 

            Shoghi Effendi told a story about one event that happened when he was with his Grandfather. Shoghi Effendi, ‘Abdu’l-Bahá and a Pasha had rented a carriage to go from Alexandria to Ramleh. When they arrived, the Master asked the driver how much He owed. The driver, a very big man, demanded an exorbitant fee, which ‘Abdu’l-Bahá simply refused to pay. The burly man became extremely abusive to the point of grabbing the sash around ‘Abdu’l-Bahá’s waist and yanking Him back and forth. This was very upsetting and embarrassing to both Shoghi Effendi and the Pasha, but it didn’t seem to bother the Master at all. When the bully finally released Him, ‘Abdu’l-Bahá paid Him exactly what He owed, telling the bemused driver that his actions had cost him his tip.

            ‘Abdu’l-Bahá’s health slowly improved over the summer, but reversed in the autumn, in part due to the activities of two of His recent travelling companions. Tamaddunu’l-Mulk, who had been with the Master in London and Paris, was attempting to split the Bahá’ís in Tehran while Amin Fareed was defying His orders. By the middle of the next year, Fareed was in open defiance of ‘Abdu’l-Bahá and was travelling through Europe trying to raise money for himself using the name of the Faith. He arranged one such meeting in London which was prevented by the efforts of Lotfullah Hakim. Mason Remey and George Latimer also toured Europe to counter Fareed’s activities. Fareed’s appetite for money, which began in America with his efforts to pry money from Phoebe Hearst and Agnes Parsons, led to his expulsion from the Faith.

            Slowly, ‘Abdu’l-Bahá’s health continued to improve. At about 6 o’clock one morning, He went to the house where His secretaries stayed. Even though He had already done considerable work, He arrived to find every one of them still quite asleep.

Visit from Lua; doors of confirmation; glorious Light beckoning


 I need to go back to catch up on a few major events during 'Abdu'l-Bahá's time in Egypt.  Earl Redman writes: 

Lua Getsinger arrived at Port Said on 23 July and was followed shortly by her husband, Edward. ‘Abdu’l-Bahá had asked Lua to go to India and said a man should go with her. She asked if her husband, Edward, could go with her. ‘Abdu’l-Bahá’s words to Lua on 19 August, writes Velda Metelmann, ‘can be accepted as a goal for all those who would serve their Lord’:

Thou must be firm and unshakable in thy purpose, and never, never let any outward circumstances worry thee . . . Thou must enter that country with a never-failing spirituality, a radiant faith, an eternal enthusiasm, an inextinguishable fire, a solid conviction . . . let not thou heart be troubled. If thou goest away with this unchanging condition of invariability of inner state, thou shalt see the doors of confirmation open before thy face . . .
  . . . Look at Me! Thou dost not know a thousandth part of the difficulties and seemingly unsurmountable passes that rise daily before my eyes. I do not heed them; I am walking in my chosen highway; I know the destination. Hundreds of storms and tempests may rage furiously around my head; hundreds of Titanics may sink to the bottom of the sea, the mad waves may rise to the roof of heaven; all these will not change my purpose, will not disturb me in the least; I will not look either to the right or to the left. I am looking ahead, far, far. Peering through the impenetrable darkness of the night, the howling winds, the raging storms, I see the glorious Light beckoning me forward, forward. 


            

Saturday, August 3, 2013

Our film is being replicated!

Since it RELATES to the subject of this blog, I can happily announce that our long-in-the-works documentary film, Luminous Journey: 'Abdu'l-Bahá in America, 1912, is now being replicated!

It can be ordered through our own website: www.LuminousJourney.org

And we have a few screenings set up--see below--and one in Eliot, ME on Mon. Aug. 12.


  1. Saturday, July 27, 2013
  2. Friday, Aug. 16, 2013
  3. Sunday, Sept. 1, 2013
  4. Monday, Sept. 2, 2013
  5. Saturday, Sept. 21, 2013
  6. Sunday, Sept. 22, 2013
  7. Wednesday, Sept. 25, 2013
  8. Friday, Oct. 11, 2013
  9. Saturday, Oct. 12, 2013
  1. San Antonio, TX
  2. Irvine, CA
  3. Chicago, IL
  4. Wilmette, IL
  5. Glenwood Springs, CO
  6. Denver, CO
  7. Lincoln, NB
  8. Richmond, CA
  9. San Francisco, CA
  1. 7 pm
  2. 10 pm
  3. TBA
  4. 6:30 pm
  5. 7 pm
  6. 7 pm
  7. 7 pm
  8. 8 pm
  9. 7 pm









This project has been interwoven with the research and blogging I've been doing since April 2011 and planning since 2009 and evolving toward since 1971, when I first heard of 'Abdu'l-Bahá.

The Journey is larger than any of us can grasp or understand--and it has been such a distinct privilege to be on it--and to be sharing parts of it with you.

Meanwhile, 'Abdu'l-Bahá is still in Egypt (in 1913), recounting His adventures and resting before returning to Haifa.  Yet, He says, "I am always a traveler to America."

Thus, the Journey never grows old. . . .


Thursday, August 1, 2013

July 30, 1913 A hair-splitting controversy; a healing

Earl Redman writes: 

On 30 July two mullás came to visit. One tried to begin a hair-splitting religious controversy, something they apparently enjoyed, but ‘Abdu’l-Bahá quickly silenced His visitors by saying that they should abandon such useless theological discussions because they produce no result. They should, instead, free themselves from any prejudices and search for the Truth. The Master spoke of His talk at Oxford University and His meeting of Alexander Graham Bell in Washington. ‘Abdu’l-Bahá concluded by saying that He was only there to rest from His long journey. The greatly humbled mullás begged His forgiveness and said that they had learned a valuable lesson.
            Emogene Hoagg was another American Bahá’í who wanted to see ‘Abdu’l-Bahá again. When she learned that the Master was in Egypt, she wrote for permission to visit. When the confirmation arrived, she was confined to bed with a severe illness, but left immediately. She was still weak when she arrived in Ramleh, so she asked ‘Abdu’l-Bahá for a remedy. He sent her two baked apples, with instructions to eat them at once. She ate them seeds and all then went to bed and slept soundly. The next morning she was quite well.
           
__________

Don't you wish you had some of those apples! ah, for those days and the personal connection to the Master. And yet--He is with us, still. 

Even though the account above is sketchy, we can see how fondly 'Abdu'l-Baha is remembering His journey to America. 

"I am always a traveler to America," He said. The past, present, and future are blended in His reality. Oh, for a bit more of that perspective! 

Friday, July 19, 2013

July 19, 1913 Ramleh . . . a funny story and other details

Earl Redman writes: 

 ‘Abdu’l-Bahá moved back to Alexandria on 19 July because the climate at Ismailia was not what was hoped. Initially, He stayed at the Victoria Hotel, then moved into a house in Ramleh. Ahmad Sohrab gave his impressions of Ramleh:

From my room I see the great clock of the New Victoria Hotel, wherein the Beloved stayed from time to time. The manager with much pride shows to the guests the various rooms occupied by the Master. He knows something about the Cause, and recognizes the great honour and blessing bestowed upon him and his hotel . . . The homes of the Pashas are really wonderful specimens of the best Renaissance architecture. They very much resemble the houses and villas I have seen at Nice. Wonderful palaces, furnished with a taste truly magnificent, and are enclosed within gardens, the beauty and charm of which rival the fairy-lands of the artists and the poets. These “villas” are surrounded by walls from two to four yards high. The principal avenues are macadamized and clean and the narrow streets are also very much like the garden paths of Nice. As one walks through them the perfume of the flowers is inhaled, the branches of the trees overhanging the walls give a cool, inviting shade and the climbing vines add to the charming verdancy. A man passing through the streets and observing the houses, sees all the windows tightly shut. The stranger may think that they are not inhabited, but on inquiring about this custom of closing the windows, he is politely informed that as the owner is Mohammedan, the blinds are drawn, so that no foreign eyes may gaze upon the dark beauties of the women.

 ‘Abdu’l-Bahá wanted to have Mírzá Abu’l-Fadl close to Him so He rented the upper floor of a nearby house for the tireless believer. Isabel Fraser was at Mírzá Abu’l-Fadl’s home one day when:

 . . . there were about twenty sheiks who had come over from Alexandria to visit him. One who seemed to be the leader was a very learned and gorgeously attired young sheik, who said with some pride that he had been educated in the oldest university in the world. He was the editor of a magazine in Alexandria and had come to interview Mirza Abul-Fazl, who for more than an hour had been listened to with absorbed attention. His talk was interspersed with an occasional jest and his sharp eye would glance from one face to another to see if his point was understood . . .
Suddenly Abdul-Baha appeared. Mirza Abul-Fazl . . . stood with his head bowed, his whole attitude changed. He immediately became the most humble and respectful of servitors. Then quickly arranging a chair for Abdul-Baha, he told him . . .  the subject under discussion. Abdul-Baha continued the subject . . . 

‘Abdu’l-Bahá related another story about Mírzá Abu’l-Fadl. Apparently Mírzá Abu’l-Fadl had difficulties with all the questions from American and English women and their persistence in wanting answers. One day a group of women went to Mírzá Abu’l-Fadl’s home and knocked on the door, but there was no answer. Undeterred, they continued to knock until a voice, obvious Mírzá Abu’l-Fadl’s, spoke in English from the other side of the closed door: ‘‘Abu’l-Fadl not here’.  This convulsed the women with laughter so much so that the hidden object of their desire was also heard laughing from the inside.
            ‘Abdu’l-Bahá used the time in Ramleh to start catching up on the huge amount of correspondence He had been unable to answer. In a Tablet to the Persian believers, He wrote of His travels:

After my return from America and Europe, owing to the difficulties of the long voyage and to the innumerable inconveniences of the journey, a physical reaction set in and I became indisposed. Now, through the Favor and Bounty of the Blessed Perfection, I am feeling better; therefore, I am engaged in writing this letter, so that thou mayest realize that the friends of God are never forgotten under any circumstances . . . Now is the time when the believers of God may imitate the conduct and manner of Abdul Baha. Day and night they must engage in teaching the Cause of God but they must be in the same spiritual state which Abdul Baha manifested while traveling in America. When the teacher delivers an address, his words must first of all have a supreme and powerful effect over himself so that everyone may be in turn affected. His utterances must be like unto flames of fire, burning away the veils of dogmas, passion and desire. Moreover he must be in the utmost state of humility and evanescence – so that others may become mindful. He must have attained to the station of renunciation and annihilation. Then and not until then, will he teach the people with the Melody of the Supreme Concourse.
I have tarried in Egypt for a few days because I was weakened by the fatigue of traveling through the cities of Europe; by the variable climates of the American mountains and prairies and by the length and hardships of the voyage. While in Europe one day we were in London and another in Edinburgh; now in Paris and anon in Stuttgart; once in Budapest and again in Vienna. We were almost every hour in another place, delivering lengthy speeches and addresses, and notwithstanding the indisposition of the body, day and night I cried and raised my voice in large meetings and important churches . . . As there were many obstacles, the door of correspondence was closed; but the faces of the illumined friends were manifest at every hour in the Court of Consciousness, and at all times they were present in my memory. As I have now found a little leisure, I address you this letter so that I may occupy myself with the servitude of the believers of God, and become the means of the happiness of the hearts. This is the utmost desire of ’Abdu’l-Bahá.

ah! to have this as a foremost goal--to become the means of the happiness of hearts. . . . 


Saturday, July 13, 2013

July 11, 1913 Abdu'l-Baha's Sense of Humor

Sorry I am a couple of days late with this! 

Earl Redman writes: 

On 11 July ‘Abdu’l-Bahá took the train to Ismailia in hopes that the change of climate would help improve His health. In spite of the effects of the heat, His sense of humour was undiminished when He wrote to Ali-Kuli Khan: ‘Praise be to God you are spending your days in a delectable, verdant and refreshing place. We too are, praise be to God, enjoying ourself  in the hot weather of Port Said with its excessive humidity, dust and dirt, while suffering with nerve fever. As the friends are comfortable, Abdul-Baha is in the utmost joy’.
            Before He left for Ismailia, He met with his attendants and a few pilgrims and told them of all the meetings He had in America and how He had found the Americans to be very spiritual people. ‘Abdu’l-Bahá told His audience about Fred Mortensen who had ‘been so anxious to meet the Master that he risked his life by concealing himself under the train till he reached Green Acre, Maine’. ‘Abdu’l-Bahá praised Fred’s courage. The Master also said that He had again met Fred, along with his wife, when He went to Minneapolis. He called that later meeting a confirmation of the Holy Spirit.
________

Ok, we know it is a "proof of nobility" not to complain about things and even be happy in a state of poverty, discomfort, illness, and the like--but this is truly amazing! What an example! And what a mixture of humor and sincerity! 

Just yesterday, when someone asked how I was, I was very expressive about my dislike of the Texas heat and the summer in general. Hm. . . . And I am mostly in air conditioning, without excessive humidity, dust, dirt, and nerve fever! Always, there are lessons from the Master. 


ah, and dear Fred Mortensen. What a life he had!  Here's the account from The Diary of Juliet Thompson: 


A night when a horrifying young man came to a meeting at the
Kinneys’ house. From head to foot he was covered with soot. His
blue eyes stared out from a dark grey face. This was Fred
Mortenson. He had spent half his boyhood and young manhood in a
prison in Minneapolis. Our beloved Albert Hall, who was interested
in prison work, had found him and taken him out on parole and given him the Bahá’í Message. But Albert Hall was dead when the Master came to America.

Fred Mortenson, hearing that ‘Abdu’l-Bahá was in Green Acre, and
having no money to make the trip, had ridden the bumpers [on
freight trains] to His Presence.

He came into the meeting and sat down and was very unhappy when the Master, pacing back and forth as He talked, took no notice of him. “It must be that He knows I stole a ride,” thought Fred (who told me all about it afterward). But no sooner was the meeting over and
the Master upstairs in His room than He sent for Fred.
Fred had said nothing to anyone about his trip on the bumpers, but
the minute he entered that upstairs room the Master asked smiling
and with twinkling eyes: “How did you enjoy your ride?” then He
took from Fred’s hand his soot-covered cap and kissed it.

Years later, during the First World War, when the American
believers sent ten thousand dollars for the relief of the starving
Arabs, the messenger they chose to carry the money through the
warring countries was: Fred Mortenson. The Master declined the ten
thousand dollars, relieving the Arabs Himself by His own hard labour. He
went to His estate near Tiberius and Himself ploughed the fields
there; then stored all the grain in the Shrine of the Báb.
_______

So, it is interesting that 'Abdul-Bahá is remembering certain things about His time in America, and that He reminds us of Fred's courage and transformation--a potent reminder than there is hope for anyone. 
          

Thursday, July 4, 2013

Film Screenings, Luminous Journey

During this interim, while I don't have any news of 'Abdu'l-Bahá in Egypt, let me remind blog viewers that we have a FILM about 'Abdu'l-Bahá in America that is ALMOST finished!

While we don't yet have a DATE for DVD release (it is coming!) but hope for it in mid-August, we do have some screenings set up. You can see the basic places/dantes at: http://film-abdul-baha-in-america.blogspot.com/

Should you want details about these events, please contact us through our website: www.LuminousJourney.org

Anne