Mahmud writes: "The Master left the Keynon Hotel in Salt Lake City to continue His journey to California. He spoke on various subjects. The following are some of His words:
The Cause of God is penetrating. It will encompass the whole world. Now as I observe the wilderness of America, I see it full of Bahá'ís. Formerly, when we asserted in the East that international peace and unity of nations was a necessity, the people laughed at us. Now behold the congresses of peace that have come into existence. The law of God is the panacea for all ills because it is in accordance with the needs of the realities of creation. Legislators have devoted considerable discussion to this point. The most distinguished of them concluded that the laws must be derived from the necessary relations inherent in the reality of things. But the divine Manifestation asserted that to institute such laws is beyond human capacity, for human intelligence cannot encompass the realities of things, nor can it comprehend the essential relationships of such realities. Therefore, divine law is necessary, as it embraces the realities and penetrates all things.
Today the Master was in the best of health and happiness. In spite of all the hardships of the long journey, He was as charmingly fresh as a flower. With unmitigated joy He mentioned the Blessed Beauty, Bahá'u'lláh.
In the afternoon He spoke about spiritual education and intellectual training:
Peter was devoid of all schooling and so untrained that he could not remember the days of the week. He would tie up seven loaves of bread and open one each day. When he opened the seventh parcel he would know that it was the seventh day and that he had to go to the synagogue. However, under Christ his spiritual education was such that he became the cause of the enlightenment of the world. Indeed, what holy beings are raised up under the shadow of the Word of God!
I remember once in Tihrán when I was a child, I was sitting by Áqá Siyyid Yahyá Vahíd when Mírzá `Alíy-i-Sayyáh came in wearing the táj and carrying the rod of a dervish and with his bare feet covered with mud. Someone asked him where he was coming from. He replied that he had come from the fortress of Máh-Kú, from the august presence of the Báb. Vahíd arose immediately and threw himself at the feet of Sayyáh, and with tears streaming down his face he rubbed his beard on Sayyáh's feet saying, `He has come from the court of the Beloved.' Although Vahíd was a renowned and illustrious person, still he was humble before the servants of the Threshold of God.
Among the interesting things we saw along the way were the wooden covers over the railroad tracks. For a distance of some 50 miles deep passes are snow bound during the entire winter and become impassable for the trains. Now, owing to these covers, the difficulties are removed and the train can pass easily through the area. In English, these covers are called snow sheds. The history of California records that in olden times many people became snowbound and perished in these parts. One example is the the Donner party, the story of whose demise is very sad."
It is great to think of the Master as full of joy and optimism. That He could visualize the future should come as no surprise--but that He sees and expresses it in the "wilderness" (instead of populated areas) is interesting, indeed. It's as if the travel led to the expansion of His thoughts, the freeing of His mind. The train trip continues westward--no doubt those who await Him are increasingly excited!